Therefore laying aside all malice and all guile and hypocrisies and envyings, and all evil speakings, desire the sincere milk of the Word, as newborn babes, so that you may grow by it; if truly you have tasted that the Lord is gracious.” I Peter 2:1-3 I remember, since it was only 15 months ago, holding my firstborn, a daughter, for the first time and I hope never to be able to forget it. In my arms was a piece of me, sharing obvious genetic traits, probably predisposed to certain desirable and undesirable personality wiring as well. Yet, for all that, she was pure, untainted, more so than she ever would be again. I marveled as I beheld and studied her.
The Gospel Saves Posts
Therefore laying aside all malice and all guile and hypocrisies and envyings, and all evil speakings, desire the sincere milk of the Word, as newborn babes, so that you may grow by it; if truly you have tasted that the Lord is gracious.” I Peter 2:1-3 I remember, since it was only 15 months ago, holding my firstborn, a daughter, for the first time and I hope never to be able to forget it. In my arms was a piece of me, sharing obvious genetic traits, probably predisposed to certain desirable and undesirable personality wiring as well. Yet, for all that, she was pure, untainted, more so than she ever would be again. I marveled as I beheld and studied her.
Until recently, I always wondered why Thomas would not believe. Here was Jesus, the Son of God. Thomas spent over three years listening to Jesus explain truths concerning His Father, His death, and His resurrection. Thomas watched as five loaves and two fish feed five thousand men plus women and children. Was he not the one in John 11 who was willing to die with Christ, proving a level of commitment to Him and to His word.
The Wrath of God is real and powerful. The Hebrew writer tells us that it is a fearful thing to fall into the hands of the living God. (Hebrews 10:31) Many in the denominational world seek to minimize or even eliminate the Wrath of God from the nature of God. I have often seen and heard comments about “the God of the Old Testament” being much different than the God of the New Testament. But this is something that is simply not supported in scripture. James 1:17 tells us clearly that He is without variation or shadow due to change. He is the same yesterday, today and forever. In fact the wrath of God is as much a part of the nature of God as His Love, Mercy, or Grace. God would not be God without the wrath of God.
Sigmund Freud theorized that human beings are internally comprised of three parts: the Id, Ego, and Superego. He depicted the Id as humanity’s primitive impulses or drives that seek expression. The Superego is humanity’s conscience and is socialized by external influences such as parents, religions, teachers, etc. In between the two stands the conscious self, the Ego, who serves as an arbiter between the Id and Superego. Internal conflict arises when the Id seeks expression in the conscious self, but is suppressed by the Superego. The Superego is seen as the source of conflict since it hinders the counselee from following their Id’s desires. Therefore the counselor sides with the counselee’s Id and attacks the various influences which bolster the Superego’s stand against the Id’s desires.
And I also say to you that you are Peter, and on this rock I will build My church, and the gates of Hades shall not prevail against it. Matthew 16:18
Jesus spoke these words to his disciples after Peter confessed that Jesus is the Christ, the Son of the living God. It is the opinion of this writer, that Jesus was referencing all of the apostles as “this rock” and not just Peter. This opinion is supported by other passages pointing the apostles as the foundation of the church. In Ephesians 2:20 Paul writes the church is “built on the foundation of the apostles and prophets, Jesus Himself being the chief cornerstone.” In addition, when John sees the New Jerusalem in Revelation 21 he describes the wall of the city as having, “twelve foundations, and on them were the names of the twelve apostles of the Lamb (verse 14).
As mentioned in my previous post, Christ called his disciples to Him. Other rabbis of that era spent years gaining a reputation and the prestige necessary for students to call on them. The Lord’s model is the exact opposite. I think there are some interesting things that might shed some light as to the differences. The teachers of the Law in Christ’s time were backwards in a lot of ways. Traditions that were younger than the Old Testament itself were given equal weight to those scriptures. Many of those traditions weren’t even Jewish in origin, much less scriptural, as some were pinched from Babylon and Persia–especially regarding the more esoteric aspects of understanding the cosmos and such. The Greeks also influenced Jewish thought, like Philp of Alexandria.
In its 6,000 years the world has seen many revolutions, but no revolution can compare to what has been accomplished in the world by Christ and his Church. Christianity is the greatest revolution the world has ever seen. In Acts 17, Paul and Silas passed through Thessalonica in Macedonia preaching the gospel of Jesus. As was often the case, the righteous accepted their teachings and the rest rejected them. When the Jews chased them out of the city they chastised them, saying in Acts 17:6: “These who have turned the world upside down have come here too…” So how were Christians turning the world upside down? This article considers one important example – how the Church changed the world for women. Treatment of Women in Ancient Cultures
Occasionally I will hear people make comments referencing “the God of the old testament,” or “the God of the new testament.” Statements like these stem from the perception that God behaved differently, with different expectations in the old testament than he did in the new. Often the connotation is that the “old testament God” was an angry and vengeful God, while the “new testament God” is kind, forgiving and loving God. There are many examples to counter such ideas, one has but to look at the repeated cycles of forgiveness and redemption in the old testament or the ultimate punishment outlined in Revelation to see that God is kind, capable of righteous anger, forgiving, able and willing to exact vengeance, and loving.
Often, as men, we spend our lives seeking after happiness. Scientific studies have been done to answer the question, “Are We Happy Yet?” There is a Springer’s Journal of Happiness Studies, a website titling itself the World Database of Happiness, and countless articles and self-help books on how to make oneself feel happier. Some seek wealth, hoping they could purchase enough things to make them happy. Solomon sought happiness through the wealth he accumulated.