In Romans 6:1 Paul asks the following as a follow up to his previous point, “What shall we say then? Shall we continue in sin that grace may abound?” Chapter five explained that through Adam sin entered the world, “Therefore, just as through one man sin entered the world, and death through sin, and thus death spread to all men, because all sinned.” Sin is the breaking of law. “For until the law sin was in the world, but sin is not imputed when there is no law.” There was offense before the covenant given through Moses. Sin was in the world, and death by that sin.
Author: Joshua Riggins
One of the very first commands God gave man was to give. Cain and Abel were asked to give a sacrifice to God, appropriate to His will. God, explaining to Cain why his offering was not acceptable, states in Genesis 4:7,
If you do well, will you not be accepted? And if you do not do well, sin lies at the door. And its desire is for you, but you should rule over it.
Giving an offering to God was not just a matter of convenience or the “thing to do,” giving was a serious action with serious consequences. If the giving was unacceptable, God explains, “sin lies at the door.”
Beginning in the 19th Century, and increasing in popularity right after World War II, men began to interpret a few passages of scriptures to mean that God would materially bless those who trusted in Him. This idea asserts that the man who prospers in this world is the man who puts their trust in God. In defending such a position, the following verses are pointed to (not exclusively)
As has been shown in earlier entries on this site, prophecy provides proof that 1) the prophet of old prophesied truth, and thus 2) spoke of the future in a way that no man, apart from the power of an all knowing being, could. Therefore, we can deduce that if the prophets of old were confirmed by what they spoke, there must be a Higher power providing these men with the ability to foreknow.
In Matthew 16:13 Jesus asks his disciples, “Who do men say that I, the Son of Man, am?” After providing various responses, Jesus goes a little deeper, “but who do you say that I am?” (Matthew 16:15). Peter answers, “You are the Christ, the Son of the living God.” Jesus response to this has been the focus of much confusion over the past couple thousand years, and continues to bring confusion to us.
In Ezekiel 2:4 God tells Ezekiel that he is being sent to the children of Israel, “a rebellious nation,” to say to them, “thus says the Lord.” Ezekiel, throughout the entire book of prophecy bearing his name, states the same thing: thus says the Lord. (See Ezekiel 6:1, 12:17, 22:33, etc.) This is a very important statement made in Ezekiel, and he is not alone among the prophets in its use. Jeremiah begins his book stating these were the words of the Lord (1:2,4).
With regard to the subject of life, the psalmist writes in Psalms 90:10, “The days of our years are threescore years and ten; and if by reason of strength they be fourscore years, yet is their strength labour and sorrow; for it is soon cut off, and we fly away.” The strength, or boast, of this earthly life is labor and sorrow. Then we die. These are sobering words, to read that even in our best years we can expect nothing more than labor and sorrow.
Daniel Defoe makes an interesting observation through the eyes of Robinson Crusoe when he describes the “Savages” that had come to the island. These intruders, he finds, had encroached upon his turf for the past 20+ years, but he had no notion of their existence. Upon realizing how often he had not recognized them, he remarks that the mind is only afraid when it recognizes the dangers that lay ahead. Though a danger exists, it is not until we recognize danger that we become fully aware of its potential hazards for our life. It is no wonder then that Christ warns us in Matthew 24:42, “Watch therefore, for you do not know what hour your Lord is coming.” Christ makes it very clear that we do not know when He will return again for judgment, but we must always be watching.
After death man has no more portion of the things done on this earth. No more will the dead receive the rewards of the living. No more will they know or feel the emotions of man. Ecclesiastes 5:15 (also see Job 1:21) tells us, “As he came forth of his mother’s womb, naked shall he return to go as he came, and shall take nothing of his labour, which he may carry away in his hand.” Man came with nothing. Man shall leave with nothing this world provides him.
In II Samuel 6 David makes preparations to bring the Ark back from Baale Judah to the Temple, where it belonged. David, accompanied by thirty thousand men, went down to the house of Abinadab and set the Ark on a new cart to transport it. Steering the Ox cart were two men, Uzzah and Ahio (the sons of Abinadab). Ahio went in front of the Ark, and Uzzah followed behind the Ark. This large procession sang and danced, joyfully carrying the Ark back to its proper place. However, along the way (at Nachon’s threshing floor), the oxen stumbled. In an attempt to steady the Ark and make sure it would not fall, Uzzah reached out and put his hand on the Ark. Immediately God’s anger was aroused against Uzzah and God struck him dead.