The apostle Matthew and his fellow historian Luke both record that Jesus was conceived and born of a virgin (see also Luke 1:26-35). Both records teach that God supernaturally inseminated His divine seed into the womb of Mary in order to conceive His Son. Their testimony is one of the key components of Christ’s identity. Of particular relevance to this series of blogs on Messianic prophecy is verse 23’s claim: that the conception and birth of Jesus fulfilled a prophecy from Isaiah 7:14.
Author: Wade Stanley
The men who spent three and a half years with Jesus of Nazareth were compelled to declare Him God’s long-promised Messiah. The gospel accounts confirm their integrity by painting a brutally honest picture of these men. That they endured incredible hardships (including gruesome deaths) for the sake of what they believed further demonstrates their conviction. Though they were initially slow to accept the full meaning of the Messianic prophecies, they were later convinced beyond the shadow of a doubt that Jesus of Nazareth is the Christ. Lord willing, over the next few posts, I plan to look at some of the prophecies that convinced these men and that have in turn convinced me of Jesus’s identity.
As I noted in a previous post, the Old Testament contains a strong Messianic undercurrent. In the first century, the men who followed Jesus of Nazareth claimed He fulfilled the predictions of Moses, Samuel, and those prophets who followed. The antiquity of these documents and the faithfulness of their transmission down through the centuries assure us that the disciples of Jesus did not alter the prophecies in order to fit Jesus. The number of instances where these Scriptures predict the life events of Jesus rules out the probability of coincidental fulfillment.
The Old Testament records Messianic prophecies long before Jesus walked the earth. The Jews believed that God inspired these scriptures over a period of one thousand years, stretching from approximately 1,400 – 400 B.C. Josephus, a well-known, first century, Jewish historian testified:
For we have not an innumerable multitude of books among us, disagreeing from and contradicting one another, [as the Greeks have,] but only twenty-two books, which contain the records of all the past times; which are justly believed to be divine; and of them five belong to Moses, which contain his laws and the traditions of the origin of mankind till his death. This interval of time was little short of three thousand years; but as to the time from the death of Moses till the reign of Artaxerxes king of Persia, who reigned after Xerxes, the prophets, who were after Moses, wrote down what was done in their times in thirteen books. The remaining four books contain hymns to God, and precepts for the conduct of human life. It is true, our history hath been written since Artaxerxes very particularly, but hath not been esteemed of the like authority with the former by our forefathers, because there hath not been an exact succession of prophets since that time (Josephus, Against Apion, 1.8, page 776).
I was studying the book of Revelation last week with a brother in Christ. As we considered the tremendous victory depicted in chapter 19, the brother leading our study pointed out a short statement at the end of verse 10, “For the testimony of Jesus is the spirit of prophecy.”
One of God’s most remarkable qualities is His power to foresee human events. In Isaiah 46:9-10, God says this power sets Him apart from all other gods:
Remember the former things of old, For I am God, and there is no other; I am God, and there is none like Me, Declaring the end from the beginning, And from ancient times things that are not yet done, Saying, ‘My counsel shall stand, And I will do all My pleasure.’
I knew a man who was living with a debilitating, mortal disease for many years. In his own words, he stood on death’s doorstep for a long time. For over a decade, he was in and out of the hospital and in a number of instances he nearly died. Time and again he would return home, defying the odds defined by conventional human wisdom.
Did you receive the Holy Spirit when you believed? (Acts 19:2).
Paul encountered in Ephesus a group of disciples who believed in Jesus, but they had not received the Holy Spirit. Today’s conventional teaching on the reception of the Holy Spirit and salvation in Jesus’s name rests on the assumption that both are bestowed when one believes in Jesus.
For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms (Ephesians 6:12).
“The devil” is known by various names in scripture — the tempter, the accuser, Belial, Beelzebub, the prince of this world, etc. All of these refer to the same being who is best known as the serpent or Devil or Satan (Revelation 12:9).