“For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast.” (Ephesians 2:8-9) “You see then that a man is justified by works, and not by faith only.” (James 2:24)
Author: Wade Stanley
Then Peter said to them, “Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit.” On the surface, Acts 2:38 seems to be a straightforward, simple verse. Peter commands repentance and baptism in Jesus’s name. Those who obeyed in faith would receive the forgiveness of sins and the Holy Spirit. However, this simple interpretation contradicts what many have come to believe. Most of the evangelical world interprets Acts 2:38 thusly: “Receive the gift of the Holy Spirit in the name of Jesus Christ for the remission of sins so that you can repent and be baptized.”
By over-generalizing God’s nature or character, we can form false impressions. As an example I cite the oft stated summation, “The God of the Old Testament was a God of judgment and condemnation.” Is this an accurate statement? How would we reconcile such a statement with Hosea 11:1-4?
Is there a quality that is generally more detested than favoritism? We cry out when we observe our branches of government perverted by bribery, “pork-barrel politics”, or racial bias. Some political movements are formed for the sole purpose of promoting fairness, equality, social impartiality.
Have you ever known someone who says they love you, yet their actions demonstrate that they do not love you? I know I have been guilty of such hypocrisy. Perhaps you have as well. Just as a living faith requires works, so too a living love requires action, “let us not love in word or in tongue, but in deed and in truth.” (1 John 3:18) If you asked the average religious person, “Do you love God?”, I venture they would say, “Yes.” Of course, there might be some question as to WHICH god they love, but for those who believe in a monotheistic Creator, most would likely affirm their love. But then the question becomes, “What does it mean to love?” Is our love for God merely a verbal expression, a warm feeling, a sentimental tear? How do we express our love for God? How does He want us to express our love for Him? If God is Your Father, You Must Love the Son
In the ancient world, humanity often concluded that matter is eternal, that divine beings took of what already existed and fashioned the world around us. Epicurus wrote, “the sum total of things was always such as it is now, and such it will ever remain,”. This idea persists today in beliefs like the “Big Bang Theory” which propose that what we observe is the product of what has always existed. Hebrews’ author clearly refutes such ideas by reiterating the Bible’s.
In 1 Corinthians 14, Paul addresses edifying worship. The Corinthians, an extremely gifted congregation in the miraculous sense, lost their bearings in a tempest of languages and divine inspiration, thus making their public assembly a maelstrom of confusion.
Jesus Christ is the head of the body, the church. Paul declares Jesus, “…the blessed and only Potentate, the King of kings and Lord of lords, who alone has immortality, dwelling in unapproachable light, whom no man has seen or can see, to whom be honor and everlasting power. Amen. ” (1 Timothy 6:15-16)