I’m a Kansas City Royals baseball fan which means I have watched a lot of bad baseball for the past 25 years. Like many of my fellow KC seam-heads, I thoroughly enjoyed their return to relevance in 2014-17. What made the Royals’ championship in 2015 especially satisfying was their emphasis on tried and true baseball principles — speed and defense — combined with exploiting a facet of the game undervalued by the market: an outstanding bullpen. The Royals reminded an industry dominated by saber-metrics that there are multiple ways to reach the same goal.
Category: Salvation
In the previous two posts we established that everyone has sinned. We also determined that our sin has significant consequences. It leads to spiritual death, and it causes us to be separated from God. The key is that by sinning we have entered into an inescapable situation. We cannot save ourselves! Some claim that a righteous deed will erase a bad deed. But that simply is not true. Isaiah 64:6-7 reads; “But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.
What are the consequences of Sin?
In the previous post we determined that Sin is a transgression of the Law and that everyone has committed sin. Romans 3:23 “for all have sinned and fall short of the glory of God,” (Except Jesus I Peter 2:21-25) In this post I would like to consider the consequences of Sin.
One of the unifying characteristics of human kind is sin. Paul said in Romans 3:23 “for all have sinned and fall short of the glory of God.” It is this common failing that unifies us all in our need for salvation in Jesus. So, what is Sin?
In Jeremiah 18, God sends the prophet to a potter’s house. When Jeremiah arrived, the potter was at his wheel refashioning a ruined piece of clay into a useful vessel.
Some concepts in the Bible are difficult to understand. This one is not. Jesus told his disciples in John 14:15: “If you love Me, keep My commandments.” You believe in Jesus, you love him, so what’s next? Jesus makes it pretty simple – keep his commandments. In our relationship with the Lord he expects the same kind of love that we want in our human relationships. Love that lives. Love that grows. Love that works. Love so pure, so fervent, so focused that it moves us to keep the commandments of Christ. And if our earthly relationships are ample evidence, not all love is like this.
One of God’s most remarkable qualities is His power to foresee human events. In Isaiah 46:9-10, God says this power sets Him apart from all other gods:
Remember the former things of old, For I am God, and there is no other; I am God, and there is none like Me, Declaring the end from the beginning, And from ancient times things that are not yet done, Saying, ‘My counsel shall stand, And I will do all My pleasure.’
We are warned of a day when “Satan shall be loosed out of his prison, And shall go out to deceive the nations which are in the four quarters of the earth, Gog and Magog, to gather them together to battle: the number of whom is as the sand of the sea. And they went up on the breadth of the earth, and compassed the camp of the saints about, and the beloved city. .” (Rev.20:7-9) This prophecy appears to be a more focused view of “. . .the battle of that great day of God Almighty” – Armageddon. The religious world has a degree of interest in this. The range goes from active planning as to what and when Armageddon will be, to a belief that is it way in the past.
“But you are a chosen generation, a royal priesthood, a holy nation, a people for possession, so that you might speak of the praises of Him who has called you out of darkness into His marvelous light…” 1Pe 2:9 With Christ’s triumphal ascension to the right hand of God and the establishment of the Church there was, no later than this, a change that took place in the way of access to the Father. Since no one may come to the Father but through Jesus (by His own words) and “there is no other name under Heaven by which we must be saved”, there is no ambiguity in the NT regarding the covenant and the ‘covenant people’; who they are, how they came to be, etc.