“For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast.” (Ephesians 2:8-9) “You see then that a man is justified by works, and not by faith only.” (James 2:24)
Category: Salvation
Then Peter said to them, “Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit.” On the surface, Acts 2:38 seems to be a straightforward, simple verse. Peter commands repentance and baptism in Jesus’s name. Those who obeyed in faith would receive the forgiveness of sins and the Holy Spirit. However, this simple interpretation contradicts what many have come to believe. Most of the evangelical world interprets Acts 2:38 thusly: “Receive the gift of the Holy Spirit in the name of Jesus Christ for the remission of sins so that you can repent and be baptized.”
We have all sinned. Paul rightly illuminates that everyone in the world has sinned. “For all have sinned, and come short of the glory of God;” (Romans 3:23 KJV) We have all sinned. We all need the forgiveness of the Lord. This is undeniable.
Is there a quality that is generally more detested than favoritism? We cry out when we observe our branches of government perverted by bribery, “pork-barrel politics”, or racial bias. Some political movements are formed for the sole purpose of promoting fairness, equality, social impartiality.
Saving faith is sadly an integral part of many mainstream churches today. It is also deadly to people that believe it and those they teach. As a concept, it is derived from the Calvinist doctrines of Unconditional Election and Perseverance of the Saints. To sum up the concept of ‘saving faith’ in a few words; it is something that the predestined to election receive upon hearing the word.
The word “sin” appears 427 times in the King James Version of the Bible. That’s not counting appearances of all its derivations (sinful, sinner, sinning, etc.). The Biblical writers use nine Hebrew and three Greek terms in their discussions of it. It is central to the message of Scripture, and poses a potentially eternal threat to us all: “The wages of sin is death” (Romans 6:23). In light of this, we do well to understand it.
A Times magazine article titled “Christians: No One Path to Salvation” reported in a survey that 70% of respondents agreed with the statement “Many religions can lead to eternal life.” ( Times Magazine, by: David Van Biema Monday, Jun. 23, 2008) This movement as a whole is very disturbing. It points to the erosion of biblical knowledge even by those claiming to be Christians.
The Protestant Reformation is rightly viewed as a reaction against the theological, doctrinal and moral abuses of the Roman Catholic Church. Many educated members of the Latin church applied reason and scripture to what they witnessed in the common European religion of the day and saw that not only was the papacy and the bishopric corrupt, but it was also unscriptural.
Unless the Lord comes first, we will all face death. For some, death comes in their youth- a tragic accident or a deadly disease. Others will live out a long and fruitful life dying quietly in their sleep. None of us know how or when death will take us but we all know it will- “For the living know they will die…”
Daniel Defoe makes an interesting observation through the eyes of Robinson Crusoe when he describes the “Savages” that had come to the island. These intruders, he finds, had encroached upon his turf for the past 20+ years, but he had no notion of their existence. Upon realizing how often he had not recognized them, he remarks that the mind is only afraid when it recognizes the dangers that lay ahead. Though a danger exists, it is not until we recognize danger that we become fully aware of its potential hazards for our life. It is no wonder then that Christ warns us in Matthew 24:42, “Watch therefore, for you do not know what hour your Lord is coming.” Christ makes it very clear that we do not know when He will return again for judgment, but we must always be watching.