The word “sin” appears 427 times in the King James Version of the Bible. That’s not counting appearances of all its derivations (sinful, sinner, sinning, etc.). The Biblical writers use nine Hebrew and three Greek terms in their discussions of it. It is central to the message of Scripture, and poses a potentially eternal threat to us all: “The wages of sin is death” (Romans 6:23). In light of this, we do well to understand it.
Category: Salvation
A Times magazine article titled “Christians: No One Path to Salvation” reported in a survey that 70% of respondents agreed with the statement “Many religions can lead to eternal life.” ( Times Magazine, by: David Van Biema Monday, Jun. 23, 2008) This movement as a whole is very disturbing. It points to the erosion of biblical knowledge even by those claiming to be Christians.
The Protestant Reformation is rightly viewed as a reaction against the theological, doctrinal and moral abuses of the Roman Catholic Church. Many educated members of the Latin church applied reason and scripture to what they witnessed in the common European religion of the day and saw that not only was the papacy and the bishopric corrupt, but it was also unscriptural.
Unless the Lord comes first, we will all face death. For some, death comes in their youth- a tragic accident or a deadly disease. Others will live out a long and fruitful life dying quietly in their sleep. None of us know how or when death will take us but we all know it will- “For the living know they will die…”
Daniel Defoe makes an interesting observation through the eyes of Robinson Crusoe when he describes the “Savages” that had come to the island. These intruders, he finds, had encroached upon his turf for the past 20+ years, but he had no notion of their existence. Upon realizing how often he had not recognized them, he remarks that the mind is only afraid when it recognizes the dangers that lay ahead. Though a danger exists, it is not until we recognize danger that we become fully aware of its potential hazards for our life. It is no wonder then that Christ warns us in Matthew 24:42, “Watch therefore, for you do not know what hour your Lord is coming.” Christ makes it very clear that we do not know when He will return again for judgment, but we must always be watching.
Saved? Are you sure? In a world with so much change and instability, it’s sometimes difficult to have confidence in anything. Even in spiritual matters, our faith often fails to provide us with any real confidence in our eternity. The promise of salvation is certain and secure, but are you sure you’re saved? If you’re not sure, why not? If you are, how do you know?
In II Samuel 6 David makes preparations to bring the Ark back from Baale Judah to the Temple, where it belonged. David, accompanied by thirty thousand men, went down to the house of Abinadab and set the Ark on a new cart to transport it. Steering the Ox cart were two men, Uzzah and Ahio (the sons of Abinadab). Ahio went in front of the Ark, and Uzzah followed behind the Ark. This large procession sang and danced, joyfully carrying the Ark back to its proper place. However, along the way (at Nachon’s threshing floor), the oxen stumbled. In an attempt to steady the Ark and make sure it would not fall, Uzzah reached out and put his hand on the Ark. Immediately God’s anger was aroused against Uzzah and God struck him dead.
From age to age God has dealt with his creation in the same manner. He has framed his interaction and conveyed his wishes through the vehicle of a covenant. The beauty of God’s interaction can be seen in the uniform simplicity of the format of His message. This concept of a covenant is so integral to the Bible that the two major divisions are named the Old and New Testaments.
“Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air” (I Thessalonians 4:17). What a day that will be! When in Hebrews 8:6 the writer tells us that the better (new) covenant is established on better promises this day must have been in mind. Every child of God watches and waits for this great day, hastening its coming (II Peter 3:12). Everyone that has this hope in them endures every trial, even the passing of dear loved ones in the Lord, knowing that it won’t be very long until Christ returns to receive His own. It is no wonder then that I Thessalonians 4:18 reads, “Therefore comfort one another with these words.”
Thus Jesus spoke to the woman caught in the act of adultery. Her accusers wanted to corner Jesus through this matter. After all, He had put them on notice concerning the righteous mercy of God and their own unrighteousness. Consider these previous events from the book of John:
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Jesus drove the money changers and sellers of livestock from the temple.
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He taught that God did not send His Son to condemn, but to save.
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A Samaritan woman was given hope.
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A man was healed on the Sabbath
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The leadership of Israel was criticized for scratching each others backs while rejecting the truth.