Flesh can refer to the skin with its substrate of tissue, tendon and muscle, or it can be a synonym for the body as a whole. The Bible also uses the term for the being of mankind as in; “. . the Word was made flesh, and dwelt among us . .”(John 1:4) Jesus did not become spirit. The Word was not made soul. Those expressions weren’t used because they are inadequate for a general description. Flesh defines us though we are body, soul, and spirit. It defines us because it is the most visible to us. The flesh requires a universe to inhabit; an earth with sky, dry land and seas, night and day, vegetation, insects, animals, fish, sun, moon and stars.
Tag: salvation
In Acts 7:58 we are introduced to a “young man named Saul.” At this point in his life, Saul was diametrically opposed to “the Way.” He consented to, and played a role in, the stoning of Stephen. Chapter 8 verse 3 speaks of him saying, “As for Saul, he made havoc of the church, entering every house, and dragging off men and women, committing them to prison.” Chapter 9 continues this dialogue on Saul’s persecution of the church, telling us in verse 1, “Then Saul, still breathing threats and murder against the disciples of the Lord…” Recalling later, Saul told king Agrippa his purpose was to, “do many things against the Jesus of Nazareth.” The purpose of his life would change. Not through some uncontrollable force, but by Saul’s willing obedience to “the Way” he once persecuted. Chapter 9 records for us this change in Saul’s life. He went from the young man “dragging off men and women” who professed a belief in Jesus to the man who penned at least 13 inspired epistles. Notice a few points about Saul’s conversion to Christianity.
Many things converge in order to receive Jesus Christ. The gospel awakens us to possibilities beyond imagining. Influences of family and friends have a bearing on our conscience. Perhaps there is confrontation by someone who loved us enough to risk rejection. Finally, our spirit has to wrestle with the flesh. We may come to a point where we are sorry for our sins and earnestly desire a new life. Yet, this is not enough. Sincere belief in the Gospel brings us to the door, but we need to cross the threshold. Jesus said, “I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.” (John 10:9) We have to choose between our own manner of self-justification and entering the door: “My parents had me sprinkled when I was a baby.” “I asked Jesus to come into my heart.” “I’ve tried to live a good life.” Yet, it is the Lord who waits. It is for us to enter. For me, the biggest struggle had to do with the good intentions of my mother versus what was plainly written in the Bible.
A couple of months ago there was a good deal of discussion concerning what God requires of us, if anything, in order to obtain salvation. I was following the discussion, and one of the participants appeared to be confusing unmerited favor and unconditional salvation. I would like to spend a little time discussing these two concepts. The salvation that is from the Lord cannot be earned, therefore it is unmerited.
With faith comes a degree of moral certainty. This is as it should be. However, a cause for deception arises when we confuse our moral certainties with political order. The temptation is to use the gospel as a vehicle for making laws to suit ourselves. We need to be clear; moral certainty must contain the good news of salvation for all of humanity. Political order has its own set of morals because it is for the governance of a broad mix of convictions and absences of convictions. The contrast between the two moral standards is found when we compare baptism with lethal injection.
The Apostle Paul wrote in Ephesians 4:1-5: “I, therefore, the prisoner of the Lord, beseech you to walk worthy of the calling with which you were called, 2 with all lowliness and gentleness, with longsuffering, bearing with one another in love,3 endeavoring to keep the unity of the Spirit in the bond of peace. 4 There is one body and one Spirit, just as you were called in one hope of your calling; 5 one Lord, one faith, one baptism; 6 one God and Father of all, who is above all, and through all, and in you all.”
We have all sinned. Paul rightly illuminates that everyone in the world has sinned. “For all have sinned, and come short of the glory of God;” (Romans 3:23 KJV) We have all sinned. We all need the forgiveness of the Lord. This is undeniable.
Saving faith is sadly an integral part of many mainstream churches today. It is also deadly to people that believe it and those they teach. As a concept, it is derived from the Calvinist doctrines of Unconditional Election and Perseverance of the Saints. To sum up the concept of ‘saving faith’ in a few words; it is something that the predestined to election receive upon hearing the word.
The above title is a fragment of what was spoken by the Lord to Moses and later written among the ten commandments. According to the book of Hebrews, they along with other matters of the Old Covenant are “. . . obsolete.” “Now what is becoming obsolete and growing old is ready to vanish away.” (Heb.8:13)
Unless the Lord comes first, we will all face death. For some, death comes in their youth- a tragic accident or a deadly disease. Others will live out a long and fruitful life dying quietly in their sleep. None of us know how or when death will take us but we all know it will- “For the living know they will die…”